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dc.contributor.authorYAEL BENTOR-
dc.date.accessioned2018-12-16T00:48:22Z-
dc.date.available2018-12-16T00:48:22Z-
dc.date.issued1997-
dc.identifier.isbn90 04 10541 7-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/509-
dc.descriptionThe present work is an investigation of the Indo-Tibetan ritual for consecrating images, stûpas, books and temples. It is based on a thorough examination of the relevant Tibetan textual material contained in Tantras, commentaries, ritual manuals and explanatory works on consecration. As rituals are meant to be performed, this textual study is combined with observations of performances and interviews with performers. The book opens with a general discussion of certain principles of tantric rituals and the foundations of Indo-Tibetan consecration. The main part focuses on a specific performance of the ritual in a Tibetan monastery located in the Kathmandu Valley. This volume contributes to the often neglected field of Indo-Tibetan Buddhist rituals. It is concerned with the sacred nature of objects for worship as well as with the main Buddhist tantric transformation into a chosen tantric Buddha.en_US
dc.description.abstractAcknowledgments ; Preface ; Introduction ; Tantric rituals and consecration ; Consecration, the two truths, and the bodies (kaya) of the Buddha; Ritual of passage for objects; Further rituals of consecration ; I. The ritual of opening the eye ; 2. The 'enthronement' offerIngs (mnga' -dlml) ; 3. Rituals accompanying the request to the Iha to firmly remain in the receptacle ; 4. Offering bath ; The ritual master, the Iha invited into the receptacle, and the receplacle ; I. The ritual master ; 2. The lha invited inlo the receptacle ; 3. The consecrated receptacle ; The consecration literature ; The ritual manual ; Dga'-Idan-chos-'phel-gling Monastery ; Ritual roles ; The selling ; Rituals of transformation ; TRANSLATION AND ANALYSIS OF THE CONSECRATION MANUAL; Introductory remarks ; The title ; The structure of the consecration rituals ; The Preparatory Rituals (sta-gon) ; 1. Preparations ; General preparatory rituals ; The preliminary riWals (sngon-'gro) ; Generation of oneself as Rdo-rje-'jigs-byed (bdag-bskyed) ; Empowering the ritual vases (bum-sgruh or hum-hskyed) ; Self-entry into the mandala of Rdo-rje-'jigs-byed-lha-bcu-gsum (hdag-'jug) ; The preparatory rituals of the consecration (rab-gnas sta-gon) ; I. Empowering the bathing vases and cleansing substances (khrus-hum dang hdag-rdzas hsgruh-pa) ;2. Empowering the flowers (me-tog hsgruh) ; 3. The empowering of the gu-gul and white mustard (yungs-kar) ; II. The Actual Consecration ; Announcing the consecration (snyan-gsan-gyis gsol-gtab) ; Generating the mind of enlightenment (sems-hskyed) ; Showing in the mirror (me-long bstan-pa) ; Generation of the receptacle as the dam-tshig sems-dpa' (rten-bskyed) ; The preparatory rituals of the self-entry into the mandala (bdag-'jug) ; Offering the four waters (chu hzhi 'hul-ha) ; The purification (sbyang-ba) ; Offering bath (khrus-gsol) ; Offering fragrance, garments and ornaments (dri-hzang, gas, rgyan) ; The invitation to the ye-shes sems-dpa' and all Buddhas and Bodhisattvas (lha-rnams spyan-drangs); Offerings (mchod-pa) ; Requesting the consecration (snyan-gsan-gyis gsol-gdah) ; Offering (mchod-pa), prostrations (phyag-'tsllal), and praises (bstod) ; Requesting the lila to depart (gsllegs-su gsol) ; Applying scent on the receptacle (dri-bzang byug) ; Offerings to the dam-tshig sems-dpa' ; Protection of the receptacle (bsrung-ba) ; III. Concluding rituals ; Commanding the Guardians of the Directions (phyogs-skyong) to protect ; Covering the receptacle (rten-dgah) ; Thanks-giving ceremony (gtang-rag) ; Aspirations (smon-lam) and dedication of merit (dge-ha bsngo-ba); Request for forbearance (hzod-gsa/) ; Verses of auspiciousness (shis-hrjod) ; The .Main Part (dngos-gzhi) ; Empowering the bathing vases and the cleansing substances (khrus-bum dang hdag-rdzas bsgrub-pa) ; Empowering the grain/flower ; Empowering the gu-guf and the white mustard (yungs-kar) ; Generation of the receptacle as the dam-tshig sems-dpa' (rten-bskyed) ; Offering the four waters (chu bzhi 'hul-ba); The purification (shyang-ba); Offering bath (khrus-gso/) ; Offering fragrance (dri-hzang 'hul-ha) ; Offering garments (gos .bul) ; Offering ornaments (rgyan 'bul) ; Announcing the consecration (snyan-gsan-gyis gso/-gtab) ; Generating the mind of Enlightenment (sems-bskyed) ; The blessing of the sense-fields (skye-mched, ayatana) and body, speech and mind (skye-mched dang sku gsung thugs byin-gyis-hr/ab) ; The invitation to the ye-shes sems-dpa' and all Buddhas and Bodhisattvas (lha-rnams spyan-drangs) ;Requesting the consecration (snyan-gsan-gyis gsol-gdab); The absorption of the ye-shes sems-dpa' into the dam-tshig sems-dpa' (ye-shes sems-dpa' dam-tshig sems-dpa' fa bstim) ; The initiation of the lha (main part) (Iha fa dbang-bskur); The five Tathagatas initiations (rig-pa'i dbang-fnga) ; The Vajradirya initiation (rdo-rje slob-dpon dbang) ; The secret initiation (gsang-dbang) ; The wisdom initiation (shes-rab ye-shes-kyi dbang) ; The fourth initiation (dbang bzhi-pa) ; Thanks-giving ceremony (gtang-rag) ; ShOWing in the mirror (me-long bstan-pa) ; The fire offerings (sbyin-sreg) ; The empowerment of the milk porridge ('o-thug sgrub-pa) ; Opening the eye and other faculties (spyan .'logs dhye) ; The feast (tshogs-'khor, galJacakra) ; Binding the Guardians to an oath (dam-Ishi,r; hsgrags-pa) ; Transformation of the receptacle (rlen-bsgyur or gzugs-hsgyur) ; Enthronement offerings (mnga' -'hul) ; General enthronement offerings (spyi-yi mnga'-'hul) ; Special enthronement offerings for images (sku-gzugs) ; Special enthronement offerings for books (Rsung-rah) ; Special enthronement offerings for stiipas (mchod-rlen) ; Requesting the lha to remain firmly in the receptacle (brfan-hzhugs) ; Thanks-giving ceremony (gIang-rag) ; Aspirations (smon-Iam) and dedication of merit (dge-ha hsngo-ha) ; Request for accomplishment (dngos-gruh, siddhi) and dissolution of the mandala ; Verses of auspiciousness (shis-b/:iod) ; The Concluding Rituals (mjug-chog) ; Generating oneself as Rdo-rje-'jigs-byed-lha-bcu-gsum (bdag-hskyed) ; The propitiation ritual (bskang-gso) ; The pacifying fire offering (zhi-ba'i sbyin-sreg) ; ShOWing the mirrors (me-long bSlan-pa) to the secondary receptacles ; The propitiation ritual continued ; Commanding the Dharma Protectors (chos-skyong bsgo-ba) ; Commanding the patron (yon-hdag hsgo-ha or shyin-bdag hsgo-ha) ; Final rituals ; Appendix ; Bibliography of Consecration Texts Found in the Tibetan Kanjur ; Bibliography of Consecration Texts Found in the Tibetan Tanjur ; A Selective Bibliography of Tibetan Textual Sources on Consecration; A Selective Bibliography of Tibetan Textual Sources on Consecration which are not Available to me ; A Selective BibHography of Tibetan Textual Sources on the Insertion of DharmJfs into Receptac]es (gzungs-'bul) ; A Selective BibHography of Tibetan Textual Sources on Restoration Rituals (arga spelled also argha) for Receptacles of Body, Speech and Mind ; The Tibetan text of the ritual manual ; Bibliography ; Abbreviations ; Bibliography of Western Works ; Bibliography of Tibetan Works ; Index ;en_US
dc.description.tableofcontentsAcknowledgments xiii Preface . xvii Introduction 1 Tantric rituals and consecration 1 Consecration, the two truths, and the bodies (kaya) of the Buddha 13 Ritual of passage for objects 22 Further rituals of consecration 33 I. The ritual of opening the eye 33 2. The 'enthronement' offerIngs (mnga' -dlml) 39 3. Rituals accompanying the request to the Iha to firmly remain in the receptacle 42 4. Offering bath 45 The ritual master, the Iha invited into the receptacle, and the receplacle . 50 I. The ritual master 50 2. The lha invited inlo the receptacle 54 3. The consecrated receptacle 56 The consecration literature 58 The ritual manual 66 Dga'-Idan-chos-'phel-gling Monastery 71 Ritual roles 75 The selling 77 Rituals of transformation 84 TRANSLATION AND ANALYSIS OF THE CONSECRATION MANUAL Introductory remarks 93 The title 94 The structure of the consecration rituals 95 The Preparatory Rituals (sta-gon) 96 1. Preparations 96 General preparatory rituals 96 The preliminary riWals (sngon-'gro) 96 Generation of oneself as Rdo-rje-'jigs-byed (bdag-bskyed) 97 Empowering the ritual vases (bum-sgruh or hum-hskyed) 100 Self-entry into the mandala of Rdo-rje-'jigs-byed-lha-bcu-gsum (hdag-'jug) 107 The preparatory rituals of the consecration (rab-gnas sta-gon) 108 I. Empowering the bathing vases and cleansing substances (khrus-hum dang hdag-rdzas hsgruh-pa) 108 2. Empowering the flowers (me-tog hsgruh) 114 3. The empowering of the gu-gul and white mustard (yungs-kar) 117 II. The Actual Consecration 120 Announcing the consecration (snyan-gsan-gyis gsol-gtab) 120 Generating the mind of enlightenment (sems-hskyed) 124 Showing in the mirror (me-long bstan-pa) 129 Generation of the receptacle as the dam-tshig sems-dpa' (rten-bskyed) 132 The preparatory rituals of the self-entry into the mandala (bdag-'jug) 136 Offering the four waters (chu hzhi 'hul-ha) 145 The purification (sbyang-ba) 149 Offering bath (khrus-gsol) 164 Offering fragrance, garments and ornaments (dri-hzang, gas, rgyan) 187 The invitation to the ye-shes sems-dpa' and all Buddhas and Bodhisattvas (lha-rnams spyan-drangs) 190 Offerings (mchod-pa) 192 Requesting the consecration (snyan-gsan-gyis gsol-gdah) 197 Offering (mchod-pa), prostrations (phyag-'tsllal), and praises (bstod) 200 Requesting the lila to depart (gsllegs-su gsol) 202 Applying scent on the receptacle (dri-bzang byug) 203 Offerings to the dam-tshig sems-dpa' 204 Protection of the receptacle (bsrung-ba) 206 III. Concluding rituals 207 Commanding the Guardians of the Directions (phyogs-skyong) to protect 207 Covering the receptacle (rten-dgah) 209 Thanks-giving ceremony (gtang-rag) 209 Aspirations (smon-lam) and dedication of merit (dge-ha bsngo-ba) 212 Request for forbearance (hzod-gsa/) 213 Verses of auspiciousness (shis-hrjod) 214 The .Main Part (dngos-gzhi) 215 Empowering the bathing vases and the cleansing substances (khrus-bum dang hdag-rdzas bsgrub-pa) 215 Empowering the grain/flower 217 Empowering the gu-guf and the white mustard (yungs-kar) 217 Generation of the receptacle as the dam-tshig sems-dpa' (rten-bskyed) 218 Offering the four waters (chu bzhi 'hul-ba) 220 The purification (shyang-ba) 221 Offering bath (khrus-gso/) 225 Offering fragrance (dri-hzang 'hul-ha) 226 Offering garments (gos .bul) 227 Offering ornaments (rgyan 'bul) 227 Announcing the consecration (snyan-gsan-gyis gso/-gtab) 227 Generating the mind of Enlightenment (sems-bskyed) 228 The blessing of the sense-fields (skye-mched, ayatana) and body, speech and mind (skye-mched dang sku gsung thugs byin-gyis-hr/ab) 228 The invitation to the ye-shes sems-dpa' and all Buddhas and Bodhisattvas (lha-rnams spyan-drangs) 231 Requesting the consecration (snyan-gsan-gyis gsol-gdab) 237 The absorption of the ye-shes sems-dpa' into the dam-tshig sems-dpa' (ye-shes sems-dpa' dam-tshig sems-dpa' fa bstim) 238 The initiation of the lha (main part) (Iha fa dbang-bskur) 239 The five Tathagatas initiations (rig-pa'i dbang-fnga) 240 The Vajradirya initiation (rdo-rje slob-dpon dbang) 250 The secret initiation (gsang-dbang) 255 The wisdom initiation (shes-rab ye-shes-kyi dbang) 258 The fourth initiation (dbang bzhi-pa) 261 Thanks-giving ceremony (gtang-rag) 262 ShOWing in the mirror (me-long bstan-pa) 267 The fire offerings (sbyin-sreg) 269 The empowerment of the milk porridge ('o-thug sgrub-pa) 285 Opening the eye and other faculties (spyan .'logs dhye) 287 The feast (tshogs-'khor, galJacakra) 291 Binding the Guardians to an oath (dam-Ishi,r; hsgrags-pa) 293 Transformation of the receptacle (rlen-bsgyur or gzugs-hsgyur) 294 Enthronement offerings (mnga' -'hul) 296 General enthronement offerings (spyi-yi mnga'-'hul) 300 Special enthronement offerings for images (sku-gzugs) 309 Special enthronement offerings for books (Rsung-rah) 310 Special enthronement offerings for stiipas (mchod-rlen) 311 Requesting the lha to remain firmly in the receptacle (brfan-hzhugs) 314 Thanks-giving ceremony (gIang-rag) 322 Aspirations (smon-Iam) and dedication of merit (dge-ha hsngo-ha) 324 Request for accomplishment (dngos-gruh, siddhi) and dissolution of the mandala 325 Verses of auspiciousness (shis-b/:iod) 326 The Concluding Rituals (mjug-chog) 327 Generating oneself as Rdo-rje-'jigs-byed-lha-bcu-gsum (bdag-hskyed) 327 The propitiation ritual (bskang-gso) 328 The pacifying fire offering (zhi-ba'i sbyin-sreg) 330 ShOWing the mirrors (me-long bSlan-pa) to the secondary receptacles 331 The propitiation ritual continued 332 Commanding the Dharma Protectors (chos-skyong bsgo-ba) 332 Commanding the patron (yon-hdag hsgo-ha or shyin-bdag hsgo-ha) 334 Final rituals 346 Appendix 349 Bibliography of Consecration Texts Found in the Tibetan Kanjur 349 Bibliography of Consecration Texts Found in the Tibetan Tanjur 351 A Selective Bibliography of Tibetan Textual Sources on Consecration 354 A Selective Bibliography of Tibetan Textual Sources on Consecration which are not Available to me 364 A Selective BibHography of Tibetan Textual Sources on the Insertion of DharmJfs into Receptac]es (gzungs-'bul) 367 A Selective BibHography of Tibetan Textual Sources on Restoration Rituals (arga spelled also argha) for Receptacles of Body, Speech and Mind 370 The Tibetan text of the ritual manual 371 Bibliography 391 Abbreviations 391 Bibliography of Western Works 393 Bibliography of Tibetan Works 406 Index 409en_US
dc.language.isoenen_US
dc.publisherEJ. BRILL LEIDEN . NEW YORK· KOLNen_US
dc.subjectLịch sử và văn hóa phật giáoen_US
dc.titleCONSECRATION OF IMAGES AND S,TUPAS IN INDO-TIBETAN TANTRIC BUDDHISMen_US
dc.typeBooken_US
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