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dc.contributor.authorUniversität Wien-
dc.date.accessioned2018-12-16T14:01:28Z-
dc.date.available2018-12-16T14:01:28Z-
dc.date.issued1989-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/554-
dc.description.abstractThis book was previously brought out as a PhD-thesis entitled "The Buddha as a Means of valid Cognition". Originally it had been my intention to add new findings to this edition, findings concerning the beginnings of Indian epistemology and logic, such as are found scattered in various texts antedating the Nyaya Sutra, as well as further discussion on the interpretation of Buddhist logic. But certain technical problems and the bulk and nature of the new material prevented me from adding much to the present text. They will appear in a separate publication. Printing errors have been corrected as far as possible, although I am sure that some have escaped notice, for which I ask the indulgence of the reader. Certain numberings in the index will at first sight seem rather erratic, this is due to technical problems, but if the numbering is read in a specific mathematical order, the text-place can be easily found. It remains for me to express my gratitude especially to the following persons who have contributed greatly to the making of this book: Dr. T.E. Vetter, Dr. J.C. Heesterman, Leiden, and Dr. E. Steinkellner, Dr. G. Oberhammer and their pupils, Vienna, for their scholarly comments on my translations and interpretation of certain passages; Mrs. Upinder Singh, Delhi, for checking my English; Mr. T. Meindersma, Groningen, for having been a willing victim of my classes on Indian epistemology and logic, the firm Tekstyle, Amsterdam for typesetting this book, and lastly my grandmother for her encouragement.en_US
dc.description.tableofcontentsCHAPTER I The Beginnings of Systematic Epistemology and Logic 1.1 The highest Good 1.2 The theory of knowledge, the four Means of Valid Cognition 1.3 Perception 1.4 Inference 1.5 Comparison based on analogy 1.6 Reliable Statement 1.7 The Syllogism 1.8 Trustworthiness of the Speaker Notes CHAPTER II Buddhist Epistemology and Logic before Dharmakirti 2.1 Vasubandhu 2.2 Perception 2.3 Inference 2.4 The Syllogism 2.5 Dignaga 2.6 The two objects of knowledge 2.7 Perception 2.8 Pramana and its Result are not different 2.9 Inference for oneself 2.10 The syllogism 2.11 Reliable statement Notes 1 1 4 7 10 15 16 20 30 35 45 45 45 48 50 54 55 58 62 64 70 80 83 VIII CHAPTER III Dharmakirti's Logic 93 3.1 The utility of Inference 93 3.2 A compendious definition of the Probans 94 3.3 Effect as Probans 99 3.4 Essential property as Probans 101 3.5 Non-perception as Probans 102 3.6 Four kinds of Non-perception 104 3.7 The DrstSnta 107 Notes 111 CHAPTER IV The Pramana-definitions of the Pramlfnasiddhi chapter of PV, vv 1-7 115 lab 120 lcb 125 led 130 2 132 3ab 140 2bd 141 4ac 146 4d-5a 147 5b 149 5c 150 5d-6a 153 6bc 155 Index 181en_US
dc.language.isoenen_US
dc.publisherARBEITSKREIS FUR TIBETISCHE UND BUDDHISTISCHE STUDIEN UNIVERSITAT WIENen_US
dc.subjectKinh điển và triết học phật giáoen_US
dc.subjectLịch sử và văn hóa phật giáoen_US
dc.subjectPhật giáo nhập thế và các vấn đề xã hội đương đạien_US
dc.titleEpistemology and Spiritual Authority - The development of epistemology and logic in the old Nyaya and the Buddhist school of epistemology-Arbeitsken_US
dc.typeBooken_US
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