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dc.contributor.authorWilliam Edelglass-
dc.contributor.authorJay Garfield-
dc.date.accessioned2018-12-19T14:48:32Z-
dc.date.available2018-12-19T14:48:32Z-
dc.date.issued2009-
dc.identifier.isbn978-0-19-532817-2-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/741-
dc.descriptionFrom the standpoint of every Buddhist tradition, the central event in the history of Buddhism was the historical Buddha, Siddhartha Gautama, achieving awakening at Bodh Gaya, India. According to these traditions, his awakening under the bodhi tree consisted in his attainment of profound insight into the nature of reality, which in turn enabled the solution of the central problem toward which Buddhism is oriented—the universality and pervasiveness of suffering. The Buddha argued that this suffering is caused most immediately by attraction and aversion, and that the root cause of attraction and aversion is confusion regarding the fundamental nature of reality. As a consequence, the Buddha taught that his liberating insight into the nature of reality is the antidote to the confusion, and hence to the attraction and aversion it causes, and therefore, in the end, to suffering itself. This is the core content of the four noble truths expounded in his fi rst discourse at Sarnath, the Dhammacakkappavattana-sutta (Discourse that Sets in Motion the Wheel of Doctrine) and is the foundation of all Buddhist philosophy.en_US
dc.description.abstractContributors ; Introduction ; Part I: Metaphysics and Ontology ; 1. Theravada Metaphysics and Ontology: Kaccanagotta (Samyutta-nikaya) and Abhidhammatthasangaha Noa Ronkin ; 2. Nagarjuna’s Mulamadhyamakakarika (Fundamental Verses of the Middle Way): Chapter ;: Examination of the Four Noble Truths Jay L. Garfield ; 3. Vasubandhu’s Trisvabha¯vanirdes´a (Treatise on the Three Natures) Jay L. Garfield ; 4. Santaraks ita’s “Neither-One-Nor-Many” Argument from Madhyamakalamkara (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena James Blumenthal; 5. Mipam Namgyel: The Lion’s Roar Affi rming Extrinsic Emptiness Matthew T. Kapstein ; 6. Dushun’s Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhatu) Alan Fox ; 7. Dogen’s “Mountains and Waters as Sutras” (Sansuikyo) Graham Parkes ; 8. Nishitani Keiji’s “The Standpoint of Zen: Directly Pointing to the Mind” Bret W. Davis ; Part II: Philosophy of Language and Hermeneutics ; 9. Sensation, Inference, and Language: Dignaga’s Pramanasamuccaya Richard Hayes ; 10. Jñanagarbha’s Verses on the Distinction between the Two Truths Malcolm David Eckel ; 11. Language and the Ultimate: Do Madhyamikas Make Philosophical Claims? A Selection from Khedrupjey’s Stong thun chen mo (Great Digest) José Ignacio Cabezón ; 12. Zongmi’s Yuanren lun (Inquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classifi cation Peter N. Gregory ; 13. Dogen’s Shobogenzo, Fascicles “Katto” and “Osakusendaba” Steven Heine ; 14. Beyond Awareness: Torei Enji’s Understanding of Realization in the Treatise on the Inexhaustible Lamp of Zen, chapter 6 159 Michel Mohr Part III: Epistemology ; 15. The Approach to Knowledge and Truth in the Theravada Record of the Discourses of the Buddha Peter Harvey ; 16. Dharmakırti and Dharmottara on the Intentionality of Perception: Selections from Nyayabindu (An Epitome of Philosophy) Dan Arnold ; 17. The Role of Knowledge of Causation in Dharmakırti’s Theory of Inference: The Pramana-varttika Brendan S. Gillon ; 18. Yogacara Theories of the Components of Perception: The Buddhabhumy-upades´a Dan Lusthaus ; 19. Classifi cation of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions Leonard W. J. van der Kuijp ; 20. Understanding the Two Truths: Tsongkhapa’s Ocean of Reasoning: A Great Commentary on Nagarjuna’s “Mulamadhyamakakarika” Jay L. Garfield ; 21. The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanran’s Jingangpi and Zhiguan yili Brook Ziporyn ; 22. The Presencing of Truth: Dogen’s Genjokoan Bret W. Davis ; Part IV: Philosophy of Mind and the Person ; 23. Theravada Philosophy of Mind and the Person: Anatta-lakkhana Sutta, Maha-nidana Sutta, and Milindapañha Peter Harvey ; 24. Pudgalavada Doctrines of the Person Dan Lusthaus ; 25. Vasubandhu’s Abhidharmakos´a: The Critique of the Pudgalavadins’ Theory of Persons James Duerlinger ; 26. Vasubandhu’s Abhidharmakos´a: The Critique of the Soul Charles Goodman ; 27. Candrakırti’s Madhyamakavatarabhas .ya 6.86–97: A Madhyamaka Critique of Vijñanavada Views of Consciousness C. W. Huntington, Jr ;. 28. S ´antaraksita’s Tattvasamgraha: A Buddhist Critique of the Nyaya View of the Self Matthew T. Kapstein ; 29. Zhiyi’s Great Calming and Contemplation: “Contemplating Mental Activity as the Inconceivable Realm” Hans-Rudolfh Kantor ; 30. “The Mind Is Buddha”: Pojo Chinul’s Secrets on Cultivating the Mind Jin Y. Park ; 31. Nishida’s Conception of Person Gereon Kopf ; Part V: Ethics 371 32. Theravada Texts on Ethics Peter Harvey ; 33. The Bodhisattva Path: S ´antideva’s Bodhicaryavatara William Edelglass ; 34. Asanga’s Bodhisattvabhumi: The Morality Chapter Gareth Sparham ; 35. Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wonhyo’s Non-Substantial Mahayana Ethics Jin Y. Park ; 36. Thich Nhat Hanh’s Interbeing: Fourteen Guidelines for Engaged Buddhism William Edelglass ; 37. Joanna Macy: The Ecological Self William Edelglass ; 38. Buddhist Feminist Refl ections Karma Lekshe Tsomo ; Index ;en_US
dc.description.tableofcontentsContributors xv Introduction 3 Part I: Metaphysics and Ontology 9 1. Theravada Metaphysics and Ontology: Kaccanagotta (Samyutta-nikaya) and Abhidhammatthasangaha Noa Ronkin 13 2. Nagarjuna’s Mulamadhyamakakarika (Fundamental Verses of the Middle Way): Chapter 24: Examination of the Four Noble Truths Jay L. Garfield 26 3. Vasubandhu’s Trisvabha¯vanirdes´a (Treatise on the Three Natures) Jay L. Garfield 35 4. Santaraks ita’s “Neither-One-Nor-Many” Argument from Madhyamakalamkara (The Ornament of the Middle Way): A Classical Buddhist Argument on the Ontological Status of Phenomena James Blumenthal 46 5. Mipam Namgyel: The Lion’s Roar Affi rming Extrinsic Emptiness Matthew T. Kapstein 61 6. Dushun’s Huayan Fajie Guan Men (Meditative Approaches to the Huayan Dharmadhatu) Alan Fox 73 7. Dogen’s “Mountains and Waters as Sutras” (Sansuikyo) Graham Parkes 83 8. Nishitani Keiji’s “The Standpoint of Zen: Directly Pointing to the Mind” Bret W. Davis 93 Part II: Philosophy of Language and Hermeneutics 103 9. Sensation, Inference, and Language: Dignaga’s Pramanasamuccaya Richard Hayes 107 10. Jñanagarbha’s Verses on the Distinction between the Two Truths Malcolm David Eckel 116 11. Language and the Ultimate: Do Madhyamikas Make Philosophical Claims? A Selection from Khedrupjey’s Stong thun chen mo (Great Digest) José Ignacio Cabezón 126 12. Zongmi’s Yuanren lun (Inquiry into the Origin of the Human Condition): The Hermeneutics of Doctrinal Classifi cation Peter N. Gregory 138 13. Dogen’s Shobogenzo, Fascicles “Katto” and “Osakusendaba” Steven Heine 149 14. Beyond Awareness: Torei Enji’s Understanding of Realization in the Treatise on the Inexhaustible Lamp of Zen, chapter 6 159 Michel Mohr Part III: Epistemology 171 15. The Approach to Knowledge and Truth in the Theravada Record of the Discourses of the Buddha Peter Harvey 175 16. Dharmakırti and Dharmottara on the Intentionality of Perception: Selections from Nyayabindu (An Epitome of Philosophy) Dan Arnold 186 17. The Role of Knowledge of Causation in Dharmakırti’s Theory of Inference: The Pramana-varttika Brendan S. Gillon 197 18. Yogacara Theories of the Components of Perception: The Buddhabhumy-upades´a Dan Lusthaus 205 19. Classifi cation of Non-Authoritative Cognitive Processes (tshad min) in the Ngog and Sakya Traditions Leonard W. J. van der Kuijp 218 20. Understanding the Two Truths: Tsongkhapa’s Ocean of Reasoning: A Great Commentary on Nagarjuna’s “Mulamadhyamakakarika” Jay L. Garfield 224 21. The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanran’s Jingangpi and Zhiguan yili Brook Ziporyn 238 22. The Presencing of Truth: Dogen’s Genjokoan Bret W. Davis 251 Part IV: Philosophy of Mind and the Person 261 23. Theravada Philosophy of Mind and the Person: Anatta-lakkhana Sutta, Maha-nidana Sutta, and Milindapañha Peter Harvey 265 24. Pudgalavada Doctrines of the Person Dan Lusthaus 275 25. Vasubandhu’s Abhidharmakos´a: The Critique of the Pudgalavadins’ Theory of Persons James Duerlinger 286 26. Vasubandhu’s Abhidharmakos´a: The Critique of the Soul Charles Goodman 297 27. Candrakırti’s Madhyamakavatarabhas .ya 6.86–97: A Madhyamaka Critique of Vijñanavada Views of Consciousness C. W. Huntington, Jr 309. 28. S ´antaraksita’s Tattvasamgraha: A Buddhist Critique of the Nyaya View of the Self Matthew T. Kapstein 320 29. Zhiyi’s Great Calming and Contemplation: “Contemplating Mental Activity as the Inconceivable Realm” Hans-Rudolfh Kantor 334 30. “The Mind Is Buddha”: Pojo Chinul’s Secrets on Cultivating the Mind Jin Y. Park 348 31. Nishida’s Conception of Person Gereon Kopf 358 Part V: Ethics 371 32. Theravada Texts on Ethics Peter Harvey 375 33. The Bodhisattva Path: S ´antideva’s Bodhicaryavatara William Edelglass 388 34. Asanga’s Bodhisattvabhumi: The Morality Chapter Gareth Sparham 400 35. Essentials on Observing and Violating the Fundamentals of Bodhisattva Precepts: Wonhyo’s Non-Substantial Mahayana Ethics Jin Y. Park 409 36. Thich Nhat Hanh’s Interbeing: Fourteen Guidelines for Engaged Buddhism William Edelglass 419 37. Joanna Macy: The Ecological Self William Edelglass 428 38. Buddhist Feminist Refl ections Karma Lekshe Tsomo 437 Index 449en_US
dc.language.isoenen_US
dc.publisherOxford University Pressen_US
dc.subjectKinh điển và triết học phật giáoen_US
dc.titleBuddhist Philosophyen_US
dc.typeBooken_US
Appears in Collections:CSDL Phật giáo

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