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dc.contributor.authorTakao Aoyama-
dc.date.accessioned2018-12-20T14:34:24Z-
dc.date.available2018-12-20T14:34:24Z-
dc.date.issued2004-
dc.identifier.isbn3-89129-520-0-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/794-
dc.descriptionThe term "Buddhism" refers to a large number of rather different doctrines, schools, concepts, traditions, philosophies, religions, and even life styles. Perhaps the only characteristics these teachings and developments have in common, is some reference to or connection with the historical Buddha, the Four Truths, and the aim to end suffering. Moreover, in the 21 st century, most people think of Zen or Tibetan Buddhism when hearing or reading words like "Buddhism".en_US
dc.description.abstractGregor Paul Introduction ; Klaus Glashoff Using formulas for the interpretation of ancient Indian logic ; Claus Oetke In which sense are Indian theories of inference non-monotonic? ; Gregor Paul Logic in Buddhist texts. With particular reference to the Zhonglun ; Takashi IWATA On the concept of necessity in Buddhist texts - from the perspectives of the Yogacaras and the Buddhist logical tradition ; Tom J. F Tillemans The slow death of the trairiipya in Buddhist logic: A propos of Sa skya Paldita ; Pascale Hugon Interpretations of the trairiipya in Tibet ; Shoryu KATSURA Paksa, Sapaksa and Asapaksa in Dignaga's Logic ; Helmut Krasser Are Buddhist Pramal,1avadins non-Buddhistic? Dignaga and DharmakIrti on the impact of logic and epistemology on emancipation ; Birgit Kellner First logic, then the Buddha? The controversy about the chapter sequence of Dharmaklrti's PramiiIJaviirttika and the soteriological relevance of inference ; Volker Beeh Argument and logic in the eighth chapter of Nagarjuna's Mu-lamadhyamakakiirikiis and in Candraklrti's Commentary ; Shinya MORIYAMA Is the proof of the omniscient Buddha possible? ; Eli Franco Xuanzang's proof of idealism (vijiiaptimatrata) ; Annette L. Heitmann Insight into reality (tattvajiiana) as defined in 6th century Indian Madhyamaka ; The authors ;en_US
dc.description.tableofcontentsGregor Paul Introduction 7 Klaus Glashoff Using formulas for the interpretation of ancient Indian logic 9 Claus Oetke In which sense are Indian theories of inference non-monotonic? 23 Gregor Paul Logic in Buddhist texts. With particular reference to the Zhonglun 39 Takashi IWATA On the concept of necessity in Buddhist texts - from the perspectives of the Yogacaras and the Buddhist logical tradition 57 Tom J. F Tillemans The slow death of the trairiipya in Buddhist logic: A propos of Sa skya Paldita 83 Pascale Hugon Interpretations of the trairiipya in Tibet 95 Shoryu KATSURA Paksa, Sapaksa and Asapaksa in Dignaga's Logic 119 Helmut Krasser Are Buddhist Pramal,1avadins non-Buddhistic? Dignaga and DharmakIrti on the impact of logic and epistemology on emancipation 129 Birgit Kellner First logic, then the Buddha? The controversy about the chapter sequence of Dharmaklrti's PramiiIJaviirttika and the soteriological relevance of inference 147 Volker Beeh Argument and logic in the eighth chapter of Nagarjuna's Mu-lamadhyamakakiirikiis and in Candraklrti's Commentary 169 Shinya MORIYAMA Is the proof of the omniscient Buddha possible? 183 Eli Franco Xuanzang's proof of idealism (vijiiaptimatrata) 199 Annette L. Heitmann Insight into reality (tattvajiiana) as defined in 6th century Indian Madhyamaka 213 The authors 223en_US
dc.language.isoenen_US
dc.publisherBibliografische Information Der Deutschen Bibliotheken_US
dc.subjectKinh điển và triết học phật giáoen_US
dc.subjectLịch sử và văn hóa phật giáoen_US
dc.titleHorin - Comparative Studies in Japanese Cultureen_US
dc.typeBooken_US
Appears in Collections:CSDL Phật giáo

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