THƯ VIỆN SỐ
VIỆN TRẦN NHÂN TÔNG
http://localhost:8080/xmlui/handle/123456789/819
DC Field | Value | Language |
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dc.contributor.author | Thich Nhat Hanh | - |
dc.contributor.other | Wietske Vriezen | - |
dc.date.accessioned | 2018-12-20T15:52:19Z | - |
dc.date.available | 2018-12-20T15:52:19Z | - |
dc.date.issued | 2008 | - |
dc.identifier.isbn | 978-1-935-20983-6 | - |
dc.identifier.uri | http://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/819 | - |
dc.description.abstract | MINDFULNESS is our ability to be aware of what is going on both inside us and around us. It is the continuous awareness of our bodies, emotions, and thoughts. Through mindfulness, we avoid harming ourselves and others, and we can work wonders. If we live mindfully in everyday life, walk mindfully, are full of love and caring, then we create a miracle and transform the world into a wonderful place. The object of your mindfulness can be anything. You can look at the sky and breathe in and say, “Breathing in, I’m aware of the blue sky.” So you are mindful of the blue sky. The blue sky becomes the object of your mindfulness. “Breathing out, I smile to the blue sky.” Smiling is another kind of practice. First of all, you recognize the blue sky as existing. And if you continue the practice, you will see that the blue sky is wonderful. It may be that you’ve lived thirty or forty years but you have never seen and touched the blue sky that deeply. In the Sutra on the Four Establishments of Mindfulness, the Buddha offers four layers of mindfulness practice: mindfulness of the body, of the emotions, of the mind, and of the objects of mind. Practicing mindfulness at each layer can be the foundation of well-being and happiness. When we don’t practice mindfulness, we suffer in our body, our mind, and our relationships. In practicing mindfulness, we become a peaceful refuge for ourselves and others. When the seed of mindfulness in us is watered, it can grow into enlightenment, understanding, compassion, and transformation. The more we practice mindfulness, the stronger this seed will grow. Clarity flows from mindfulness. When we are mindful, we can practice Right Thinking and Right Speech. With the energy of mindfulness, we can always return to our true home, the present moment. The Chinese character for mindfulness reveals its meaning. The upper part of the character means “now” and the lower part stands for “mind” or “heart.” The Vietnamese word for mindfulness, chan niem, means to be truly in the present moment. Mindfulness helps us to come back to the here and now, to be aware of what is going on in the present moment, and to be in touch with the wonders of life. | en_US |
dc.description.tableofcontents | Title Page Introduction THE TEN MINDFUL MOVEMENTS ABOUT THICH NHAT HANH Copyright Page | en_US |
dc.language.iso | en | en_US |
dc.publisher | Parallax Press | en_US |
dc.subject | Kinh điển và triết học phật giáo | en_US |
dc.subject | Lịch sử và văn hóa phật giáo | en_US |
dc.subject | Phật giáo nhập thế và các vấn đề xã hội đương đại | en_US |
dc.title | Mindful Movements | en_US |
dc.type | Book | en_US |
Appears in Collections: | CSDL Phật giáo |
File | Description | Size | Format | |
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Thich Nhat Hanh, Wietske Vriezen (2008) Mindful Movements.epub ???org.dspace.app.webui.jsptag.ItemTag.accessRestricted??? | 935.06 kB | EPUB | View/Open |
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